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Archive for the ‘Imagination’ Category

A man is walking in front of a pile of discarded clothing three times his height.

Online you can now snatch up a Remy Rag Chair for $6,800. A bit steep, you say.  But maybe it’s the least you can do for the planet.

The above image is from last month’s Atlantic about discarded clothing: “Ultra-fast Fashion Is Eating the World.”

Here are some points made by this article:

  • There’s a fashion company that offers fresh styles twice a week, driving competitors that are “slower” out of business.
  • The fashion industry stays competitive by producing cheaper, less durable clothing made from synthetic fibers.
  • Americans believe that clothes should be cheap, abundant and new.
  • Americans buy a piece of clothing every five days, on average.
  • It’s estimated that the fashion industry generates 4 percent of the world’s greenhouse-gas emissions. The United Nations says it accounts for 20 percent of global wastewater.
  • The human toll of fast fashion is inestimable since prices are kept low through labor by systematically exploited workers.

And what role does social media play in all this?  No surprise here:  the more we use social media, the more time and money we spend shopping on line.

One teenager who used to buy tons of clothes and promote them (paid by the clothing line) on social media matured into a pre-med student who now makes stylish clothes out of what she already has.  Re-purposing!  She says: “Secondhand clothing and thrifting is so hot right now.”

That’s good news.  Now if we could just figure out how to make the Rag Chair in the garage, with some friends helping. Maybe Rag Chair parties could become hot.

What if every small town and neighborhood had its own environmental artist?

Environmental art started in the ‘60’s.

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Is this a joke?

Looks like something you could sit on if you had to.  But wait, is that a bunch of old rags?

Tejo Remy is a Dutch designer.  His 1991 Rag Chair “is created from layered clothing and discarded rags. The reused textiles are collected and shaped with black metal straps to form a large, bulky and eccentric lounge chair. The concept behind the chair is to provide a unique piece of furniture, while at the same time providing a collection of memories that can be flipped through and treasured.”* Every chair is different, of course, and can be custom made for you from your old clothes.

He also designs chests of drawers, called “You Can’t Lay Down Your Memories,” which are composed of random drawers bundled together by metal straps.

As you look at these, both the chair and the drawers, do you get the feeling that what might be operating here is irony?

In the case of the chair, if you really treasured your old clothes and the memories they associate to, you would preserve them in a more, shall we say, loving way.  You might re-tailor a jacket or a skirt for whimsical evening wear, to go to the theater, say.  You could engage a quilter to go wild with her imagination or donate your stuff to a painter friend for incorporation in a mixed medium piece.  Such re-purposing comes with a dose of irony, sure, but it would be irony cultivated out of a sense of history, melancholy and affirmation.

The bundled up drawers are even more ironic than the Rag Chair because they come with a didactic name attached:  ‘You Can’t Lay Down Your Memories.”  You’re saying I’m trying to lay down my memories?  But I can’t?!  You’re saying, memories are all a jumble and they will never fall into place in an orderly pattern that makes sense. Might as well face it and live with the randomness that is called your memories.

If your past—personal, social, historical—makes sense and was orderly, then you will have a place for everything and everything in its place. You will be offended by Remy’s pile of mismatched drawers. You will restore and treasure an antique breakfront or china cabinet. Like this, perhaps.

 

Both the Rag Chair and “You Can’t Lay Down Your Memories” are in museum collections and valued in the thousands.  These designs are freighted with, yes, irony, which means you are being challenged to think and interpret.

The Indianapolis Museum of Art has a Remy Rag Chair.  Next time I go there I’ll hover around the Rag Chair waiting to hear someone say to a spouse, Oh, honey we’ve got to have one of these, perfect for the TV room, looks cheap and the kids wouldn’t have to be careful.  That won’t happen.  People will continue to look confused and challenged by modernism.

Next, we’ll look at our contemporary need for re-purposing.

In the meantime, allow yourself to be fooled by something today, this April First.

*Quoted from Chair—500 Designs that Matter. Phaidon.

Tejo Remy, b. 1960

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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“Most of the writers and artists I know were made for sheltering in place.  The world asks us to engage, and for the most part we can, but given the choice we’d rather stay home.  I know how to structure my time.  I can write an entire novel without showing a page of it to anyone. I can motivate myself without a deadline or a contract.  I was happy, even thrilled, to stop traveling.  I had spent my professional life looking at my calendar, counting down the days I had left at home.  Now every engagement I had scheduled in 2020 was canceled.  With each day, I felt some piece of scaffolding fall away.  I no longer needed the protection.  I was an introvert again.”

———from Ann Patchett, These Precious Days. Published in Harper’s Magazine, January 2021

 

For the full story, https://harpers.org/archive/2021/01/these-precious-days-ann-patchett-psilocybin-tom-hanks-sooki-raphael/

https://en.wikipedia.org/wiki/Ann_Patchett

 

Cup of Water and A Rose, Francisco de Zurbarán, 1598-1664

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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You can study larger versions of these photos along with some illuminating text at

https://hyperallergic.com/595915/looking-inwards-quarantine-self-portraits-from-india/?utm_campaign=Daily&utm_content=20210203&utm_medium=email&utm_source=Hyperallergic%20Newsletter

How about that Leonard Cohen quote!

You should be reaching for your cameral now. No, silly, not to take a selfie.  Stop mugging.

Go deeper.

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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We have this painting at the National Gallery in Washington.

You may not believe this was painted in 1612. Surrounded by its Italian Renaissance neighbors, it stands out.  It is stunning.

What makes this image so distinct?

-the woman is fully clothed

-her clothing is not opulent

-she is not presenting herself

-she is turning her back to us

-she is absorbed in her music

-she has an interior life

-she is not a symbol or a saint

-this is not an illustration of Christian or Greek mythology

-this is a person

-there is no message, no moral, no lesson

 

Not only that, the composition is asymmetrical.  How did he get away with this?  In 1612!  In Rom!

The image engages us the way modern art engages us.

-the painter places the human figure off center

-half of the painting is a void, with the table cloth minimally suggested

-the foreshortened violin on the table points at us, as if to address us: hey you, you’re part of this.

 

When you walk through a museum you can spot a Gentileschi from a long distance.  He painted women unlike any of his contemporaries did.

 

Except his daughter, Artemisia Gentileschi, who was his student.

 

Orazio Gentileschi, 1563 Tuscany – 1639 London

Lute Player, 56-1/2 x 50-3/4, Natl Gal of Art, Washington DC, 1612-15

 

Find more of his paintings at:

https://www.google.com/search?sxsrf=ALeKk0364ow8HhwjPjQNrj7ifLsXwv-tZQ:1609707412251&source=univ&tbm=isch&q=orazio+gentileschi&sa=X&ved=2ahUKEwjX_f6z04DuAhVDPq0KHcHsArgQiR56BAgcEAI&biw=1274&bih=836#imgrc=nd4inKpPywjfBM

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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In the last post we started by looking at something beautiful and ended up by suggesting that beauty may be a trap.  A breathtaking view becomes a trap if you think you can –how to say this—trap it.  The common word for this is “capturing it.”

“Oh, you captured that perfectly.”

“That is so beautiful; I want to see if I can capture it in my painting.”

People talk about “capturing” all the time. In music, painting, in a novel, a movie.  As if art making were some sort of hunting sport: you hunt the beauty down and then—gotcha!–you corral it in a fenced lot. You killed it!

So, art making is a form of execution.  If that’s too strong a word, how about strangulation.

In any case, “capturing” results in lifelessness.

We don’t want lifelessness, do we.

The reason that a painting that duplicates a photo would result in lifelessness is that it would make something monumental, i.e. static, out of a fleeting moment.  That would be a lie.

So, how can you allow yourself to be inspired by this image without deceiving yourself?

You can allow yourself to be mesmerized by a small passage that does not refer to a recognizable corner of reality.  It does not illustrate anything.

Now, that you can paint—or draw!  Not as a copyist, not directly, not in detail, but in gesture, in complete self-abandon.  If you pivot your mind into that level of fiction, you may be onto something.

Onto what?  We can’t predict.  Let’s see.

 

https://artamaze.wordpress.com/2020/12/06/kitsch-101/

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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It’s 1906.  Imagine these law-abiding citizens of Northern Europe, who dress well, behave politely and enjoy going to cultural events, like art exhibitions.  One Sunday afternoon they put on their hats and tell their coach man to take them to that new art exhibit in the hope of finding edification in high art.  They find themselves confronted by this.

André Derain was born near Paris in 1880.  He grew up in Victorian clutter, in rooms with flowered wallpaper; velvet tasseled curtains; heavy carved furniture; and gilded this and that.  His family was comfortably middle class. He had the means to travel.  When he came back from a trip to London, his family and friends must have eagerly awaited nice touristy paintings, like scenic post cards. Instead, he had this to show.

In 1906 nobody knew that this was the art of the future and that 100+ years later  people like us would paint our walls white so that nothing would distract us from contemplating the painting.

The critic Louis Vauxcelles called these artists –Derain, Matisse and Vlaminck—“Les Fauves,” which means “the wild beasts.”   To be called a wild beast was pretty close to being called an idiot.

Imagine what it took to paint like this at that time.  That’s all, just imagine that.

The Fauvist painters:

André Derain, 1880-1954

Henri Matisse, 1869-1954

Maurice de Vlaminck, 1876-1958

P.S.  Some of our contemporaries now want to make a quick buck by teaching you a formula: “How to paint Fauvist style.”  Such trash!   You can find this mindless how-to on Pinterest, for example.

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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Even as a child, Soulage says, he liked black because it made the rest of the paper look all the more white.

When he was sixty, his paintings became all black, a black he calls outrenoir, which translates roughly as “beyond black.”

He doesn’t think of himself as painting with black paint, but with light.  The light reflects off the thick, textured black paint and that is what you see.  “I made these because I found that the light reflected by the black surface elicits certain emotions in me. These aren’t monochromes. The fact that light can come from the color which is supposedly the absence of light is already quite moving, and it is interesting to see how this happens.”

He was born December 24, 1919.  Approaching 101, he says he’s looking forward to more ideas to come to him.

The Musée Soulage, in Rodez , Southern France,  is devoted to his work.

 

 

I recommend the following links for more images of his work and of interviews with him:

https://www.youtube.com/watch?v=Gw7tkgVnRTw

https://www.youtube.com/watch?v=azb6K-R_q8M

https://www.youtube.com/watch?v=ylZGz3NuidA

https://www.youtube.com/watch?v=Eydws5jJ6ys

https://www.google.com/search?q=pierre%20soulages&tbm=isch&tbs=rimg:CR8aTYMxIqhvYaEYr1reAWak&hl=en&sa=X&ved=0CBsQuIIBahcKEwjQo_2WloPtAhUAAAAAHQAAAAAQFw&biw=1294&bih=836#imgrc=R9rQFXyA7wEFTM&imgdii=4-kpwBo3-mMrfM

https://www.google.com/search?sxsrf=ALeKk01-AFktcIGO9n0dcMT9GRy-irtSdw:1605223481914&source=univ&tbm=isch&q=pierre+soulages&sa=X&ved=2ahUKEwj3oLK7k_7sAhVSgK0KHVh7AGIQiR56BAgPEBA&biw=1378&bih=836#imgrc=Tj_-pYUAPfkJYM&imgdii=AM1Kn5-I38wLFM

 

Two days ago I was reminded of Pierre Soulage when I took the photo posted as “Not Levitating.”  When I framed the shot I saw the uncanny light that was coming through the front doors glass panel in late afternoon.  On the photo, which is unedited, the light “column” at the left appears so substantial that its weight equals that of the blue sphere, which would otherwise have to dominant the composition.

https://artamaze.wordpress.com/2020/11/12/not-levitating/

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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Alain de Botton published this book in 2006. His prose can be purple and dense.  You’ll be inclined to read slowly and thoughtfully.  That’s a good thing because you’ll want to reflect on our built environment.  How does the space you live in effect you—your view of life and your  imagination?

I recommend you savor the book at your own pace whenever you get to it, but watch the three episodes that he narrates on you tube—as soon as possible:

https://www.youtube.com/watch?v=80fb7Lt0z58

Why the urgency and why now? Simply put, because we go for walks now.  It’s nice to head for the woods, but it’s also stimulating to walk through the half deserted streets of our towns.  Alain de Botton will nudge you to observe and question why buildings are the way they are.  Do the buildings you encounter and the spaces you enter make you feel happy, optimistic, resourceful, energetic?  Or, do you feel, ermm, locked down?

 

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A banana in a grocery store is an excellent source of potassium.  You go to the grocery store for practical reasons. You evaluate the displayed fruits and vegetables according to how they will benefit your body.  You pay money for things that will impact your life and improve it immediately.

A banana taped to a  museum wall is a mind game.

You go to the museum for no practical reason at all.  The entrance you pay at a museum doesn’t get you anything.  Why on earth would you go to such a place?!  You go precisely because you feel it’s time for a mind game.  You want to have your brain scrambled.  Name a piece of art that didn’t have that effect on you!

Correction:  Name a piece of MODERN Art that wasn’t a mind game. That’s because art since the middle of the 19th century has engaged the viewer in the literal sense of that word,   meaning involve.  Meaning you have to think about it, to puzzle it out.

Engaging with Modern Art means identifying your assumptions and expectations.  That takes practice.

You don’t even have to go to a museum to practice that, you can do it anywhere, with anything.  Right now, for example.  Go to your kitchen and look at a banana and at the assumptions you have in your head about its characteristics, like the color yellow.

Becoming aware of your assumptions and expectations is actually easier in a museum than in your kitchen. That’s because in the museum the objects are already taken out of their normal, habitual context.  A banana taped to a museum wall is a mind game if you stare down your assumptions about what’s supposed to be on museum walls and what art is supposed to be.

If you think museums should show this…

and this…

and this…

…you’re also being asked to play mind games.  You may think that ancient images are more real and therefore not mind games.  But that’s because we tend to be in awe of very old objects, whether coins, pottery, murals, inscriptions, monuments or paintings.  Even in their own day, they already were mind games.

Actually, you don’t have to think about anything.  But what’s the fun in that?

 

I recommend this article:

https://www.nytimes.com/2020/09/18/arts/design/banana-art-guggenheim.html

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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