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         Cézanne, Le Bassin du Jas de Bouffan, c. 1876

Last year’s  October 8 issue of the London Review of Books published a long  (just under 9,000 words) article by the art historian T.J. Clark, who has taught at British universities as well as at the University of California, L.A.

I am reproducing one of the seven pages to give you an idea of the tone of this piece. (Click image for readable enlargement)  For those of you who can’t get enough of this kind of hand-waving erudition, here’s the whole article:

https://www.lrb.co.uk/the-paper/v42/n19/t.j.-clark/strange-apprentice

I do recommend reading it in its entirety if you are interested in how various scholars have dated some paintings, how Pissaro and Cézanne worked together and how blind Clark is to what’s happening in these paintings. 

He is only interested in that pre-modern obsession with the “quality of light:” Cézanne has pinned down a particular kind of light here—sometimes I feel in the painting even a specific time of day, an early evening transparency answering back to Le Champ  de choux’s thickening and diffusion.

Cézanne is the grand-daddy of modern painting. You’re being absurd and blind if you claim that he and his progeny in modernism—Picasso, Braque, Matisse et al– were interested in “pinning down a particular kind of light.”

So I submitted a letter to the LRB and got a reply saying they were considering printing it.  But they didn’t.  Clark’s long piece did not get the attention of any printed letter at all.

Here, then, is the letter I submitted:

If you want to rhapsodize about light in a painting then you can persuade yourself that the quality of light in Jas de Bouffan is what it’s all about.  But look again and notice how Cézanne fools you.

If he were interested in painting a landscape, he would give us perspective with distant objects hazy and more faded than close up objects. Instead, the green stripes of the field are uniformly green, from close to far up on the hill. Don’t just say, ah landscape, look more critically. Start by admitting that the reflection in the basin is laughable.  The reflection of the house on the hill cannot occur at the edge of the basin.  The reflection of the windows does not relate to the windows on the actual house.  Where’s the chimney in the reflection?  Where’s the sloping shed roof?  The little tree in front of that little shed?  For that matter, those large blocks close to the water’s edge would have to reflect in the basin.

I don’t know what T.J.Clark means by “Modernity is loss of world.”  No world is lost in Cézanne, any more than a world is lost when a magician banters your ears full as he does the rope trick while manipulating your expectations.  Jas de Bouffan is a landscape– what else could it be?– but it’s also a banter of colors in a rectangle that manipulates your expectations.  You accept what’s happening in the basin because you’re sentimental about reflections in water.

He places that slender gray tree exactly in the middle. On the top it’s exactly in the middle, then it curves a little.  The reflection is made with the same gray so that the canvas is divided in half, from top to bottom, by this even gray brush stroke.  This gray brush stroke intersects the horizontal  ruler-straight line of the basin’s edge.  Notice how your eye keeps coming back to this intersection, which functions like cross hairs to focus your attention.  Nice.  Your brain likes this clarity in the context of all this hand waiving.  He situates these cross-hairs in the lower part of the canvas, which is where we expect the foreground to be. Voila! I give you a foreground and therefore the upper section must be farther away and you, dear viewer, are happy that this landscape has depth.

Using the same technique, Cézanne persuades us of a foreground in Maison et arbre. (See below)  The “precipitous road and front lawn to the left,” which looks so awkward, serves the same function as the cross hairs of tree-and-basin-edge in Jas de Bouffan. This crude geometry is also in the lower part of the landscape and is also clearly delineated.  Your attention can’t help but land on and linger in that lower left corner.  Location and delineation tell you, this is the foreground.  The green and orange fields to the right of the house are not fading into the distance—as you’d expect—but still they read as distant because the lower left corner of the road and the lawn shouts “foreground.”  Again, you accept this banter of flat rectangles and triangles. You want to believe that this is a landscape with foreground, middle-ground  and  background.  So that’s what you see.

Picasso and Braque called Cézanne their father not because of any atmospherics of light but because the canvases he filled with brushstrokes captivated attention in this new way.

When Cézanne in his 20’s lived in Paris he submitted paintings to the Salon, knowing full well he would be rejected. He did this over and over.  It’s fair to assume that rejection strengthened his resolve to find some new way of relating to a canvas.

Later in Aix, when he sat on the grass and watched Pissaro painting, let’s imagine him muttering in his curmudgeonly way,  “Merde, time of day and light effects…blabla…there must be more to painting than this.”

Cézanne, Maison et arbre, 1874

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Orazio Gentileschi was born near Florence in 1563.  From 1626 on he lived in England and worked for the Stuart king Charles I, who on the occasion of the birth of his son in 1630 commissioned Gentileschi to paint “The Finding of Moses” as a gift to his wife, Queen Henrietta Maria.

As moderns we are accustomed to seeing all art—musical, literary, pictorial—as invention. We know that the artist constructs his work. He plans out his composition.  It’s always been done that way.

Let’s take apart this invention, this construction called “The Finding of Moses.” 

What a lovely English landscape we have here in the background, with meadows leading to a river–the Nile/Thames–and a verdant hill on the other bank.  The women are gathered in front of a stand of tall trees, in full summer foliage, possibly maples or elms.  Not a palm or papyrus reed in sight.  Gentileschi had never been to Egypt and neither had Henrietta Maria, so all’s well with the English shrubbery here.

The pharaoh’s daughter, in gold-yellow, is eight heads tall. We know that our ancestors, including royals, were shorter than we are now. No matter, tall looks commanding and besides, a tall figure will display more fabric, which allows the painter to create a more colorful painting.

The figure on the left is Moses’s mom, a slave and also six heads tall. Gentileschi wants her tall because that way the he aligns the tops of the heads in a horizontal line. Thinking ahead, we now notice that on the right the bodies are also aligned in a straight vertical line. He clusters the figures together into a compact geometry, which makes the composition cohesive and easy to read.

Now what about all these arms?!  The two women pointing over yonder to the Nile/Thames clarify where the baby was found. Compositionally these two arms lead the viewer into the center of the drama.  Three more arms converge on the center of attention, the baby in a basket. And what long arms they are. Gentileschi gets away with this anatomical distortion because the bodies are kneeling.  If the two women in the font were to stand up, their hands would dangle at their knees.  No matter. Composition rules.  Composition directs the viewer’s attention. That’s what counts.

The baby is contentedly lying high on bedding piled up in the basket.  So high, that it would have tipped over while floating in water.  No matter.  You’re a painter; therefore you invent what needs to be invented to make the picture work.  The picture works if it FEELS right to the client and the occasion.

The baby is naked.  And it’s a boy!  The ancient Egyptian princess, dressed in 17th century English royal garb, is pointing to his genitals.  Queen Henrietta Maria must have been pleased to project a parallel into this painting between Moses and her own newborn son. Gentileschi knew his craft, technically and politically.

Perhaps an ambassador described the charms of this painting to Philip IV, king of Spain, who might have expressed a desire to have a painting by Orazio Gentileschi. The king was known to appreciate art, visiting the studio of his court painter Velazques to sit quietly in his own regal chair just to watch Velazquez paint.  Gentileschi, ever the diplomat, then painted a copy of “The Finding of Moses” for Philip IV and engaged his son to personally deliver it to the king in Spain.

Notice that he changed the overall composition.  He makes two alterations to change the composition from a rectangle to a quarter of a pie. The two arms pointing to the Nile are gone and the woman at the far right who is kneeling while holding the basket is now heavily draped and conspicuously plump compared to the other women in the group.  She is plump because she has to support the curve of the composition.

This painting hangs in the great central gallery at the Prado.  Eight women in a painting!  You can see from a long distance away that this has to be a Gentileschi.

His daughter, Artemisia Gentileschi, will be next.

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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I came across this drawing recently and can’t get it out of my mind.

It’s small, 12x9in. Pastel on paper. 1951

All I can think of doing to it is flip it horizontally and, behold, it doesn’t work in this view.

What we have here is a non-representational image of such internal tension that it cannot be altered.

It looks like nothing.  Nothing?

When I look at this drawing–the original, on top– I want to project a vertical structure or a tree trunk between the red and black lines.  But that vanishes immediately. What’s left is the quick markmaking, apparently unconscious, and the dominance of “negative space.”

The choice of deep yellow paper is uncanny.  Imagine the paper gray or green or blue.  No go.

Clifford Still is known for his huge paintings, as seen in the Clifford Still Museum in Denver.

This painting, PH812, also from 1951, measures 115 x 104 inches.

https://www.google.com/search?sxsrf=ALeKk00_5B1hIExLDZoTfK3KAWVvje7PqQ:1607908360102&source=univ&tbm=isch&q=clyfford+still&sa=X&ved=2ahUKEwjgh4q1pcztAhVBeawKHQQ7A9MQiR56BAgnEAI&biw=1462&bih=836

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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It’s 1906.  Imagine these law-abiding citizens of Northern Europe, who dress well, behave politely and enjoy going to cultural events, like art exhibitions.  One Sunday afternoon they put on their hats and tell their coach man to take them to that new art exhibit in the hope of finding edification in high art.  They find themselves confronted by this.

André Derain was born near Paris in 1880.  He grew up in Victorian clutter, in rooms with flowered wallpaper; velvet tasseled curtains; heavy carved furniture; and gilded this and that.  His family was comfortably middle class. He had the means to travel.  When he came back from a trip to London, his family and friends must have eagerly awaited nice touristy paintings, like scenic post cards. Instead, he had this to show.

In 1906 nobody knew that this was the art of the future and that 100+ years later  people like us would paint our walls white so that nothing would distract us from contemplating the painting.

The critic Louis Vauxcelles called these artists –Derain, Matisse and Vlaminck—“Les Fauves,” which means “the wild beasts.”   To be called a wild beast was pretty close to being called an idiot.

Imagine what it took to paint like this at that time.  That’s all, just imagine that.

The Fauvist painters:

André Derain, 1880-1954

Henri Matisse, 1869-1954

Maurice de Vlaminck, 1876-1958

P.S.  Some of our contemporaries now want to make a quick buck by teaching you a formula: “How to paint Fauvist style.”  Such trash!   You can find this mindless how-to on Pinterest, for example.

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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After you’ve identified this photo as a so-what view of a lawn, check that off and see if this might have some formal element worth noticing.

It does.  You can see it better in black/white.

The light zig-zags down from top to bottom with increasing looseness as if it came from some juggler’s pen light.

That’s it?  Yes, for this little exercise in seeing it’s enough to notice that the slivers of light appear to be superimposed on a surface.

The light slivers exist on one plane and the grass on another.   If you also notice that the grass makes vertical lines and the light forms horizontal lines, you’ve got a composition worth contemplating.

I’d like to print this up in high resolution, 6 ft high, and position it at the end of a long hall way.

My camera clicked it in color.  We are used to seeing images in color. But color is not necessarily more powerful than b/w.  Do you agree that the b/w is a more stimulating image?

Btw, all this is relevant to both photography and painting. Not such a little exercise, after all.

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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Even as a child, Soulage says, he liked black because it made the rest of the paper look all the more white.

When he was sixty, his paintings became all black, a black he calls outrenoir, which translates roughly as “beyond black.”

He doesn’t think of himself as painting with black paint, but with light.  The light reflects off the thick, textured black paint and that is what you see.  “I made these because I found that the light reflected by the black surface elicits certain emotions in me. These aren’t monochromes. The fact that light can come from the color which is supposedly the absence of light is already quite moving, and it is interesting to see how this happens.”

He was born December 24, 1919.  Approaching 101, he says he’s looking forward to more ideas to come to him.

The Musée Soulage, in Rodez , Southern France,  is devoted to his work.

 

 

I recommend the following links for more images of his work and of interviews with him:

https://www.youtube.com/watch?v=Gw7tkgVnRTw

https://www.youtube.com/watch?v=azb6K-R_q8M

https://www.youtube.com/watch?v=ylZGz3NuidA

https://www.youtube.com/watch?v=Eydws5jJ6ys

https://www.google.com/search?q=pierre%20soulages&tbm=isch&tbs=rimg:CR8aTYMxIqhvYaEYr1reAWak&hl=en&sa=X&ved=0CBsQuIIBahcKEwjQo_2WloPtAhUAAAAAHQAAAAAQFw&biw=1294&bih=836#imgrc=R9rQFXyA7wEFTM&imgdii=4-kpwBo3-mMrfM

https://www.google.com/search?sxsrf=ALeKk01-AFktcIGO9n0dcMT9GRy-irtSdw:1605223481914&source=univ&tbm=isch&q=pierre+soulages&sa=X&ved=2ahUKEwj3oLK7k_7sAhVSgK0KHVh7AGIQiR56BAgPEBA&biw=1378&bih=836#imgrc=Tj_-pYUAPfkJYM&imgdii=AM1Kn5-I38wLFM

 

Two days ago I was reminded of Pierre Soulage when I took the photo posted as “Not Levitating.”  When I framed the shot I saw the uncanny light that was coming through the front doors glass panel in late afternoon.  On the photo, which is unedited, the light “column” at the left appears so substantial that its weight equals that of the blue sphere, which would otherwise have to dominant the composition.

https://artamaze.wordpress.com/2020/11/12/not-levitating/

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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You’re walking in late afternoon when the shadows are very long. You notice that shadows can take strange, aggressive shapes on an expanse of lawn.  Click. In the picture the shadow looks even stranger than it did in reality.  Why is that?

Walk on. At an intersection you see shadows on the distant lawn. Click.

But you took a wide angle, getting the street into the frame of your camera.  It’s merely a documentation of this corner of an unremarkable street.

You raise your arms and you zoom in on the distant lawn.  Click.  Now you have an image of triangular shapes on a green surface with some rectangle in the upper part of the frame.  This is getting interesting. But you still have the street in there.

Now crop the reference to the street because it’s too much context, which makes the image point to something outside itself.

Why is this interesting?  Because now you have an image that can be seen two ways: one, as a reference to a green lawn with triangular shadows cast by neighboring buildings and two, as a pattern of geometrical forms that refer to nothing outside of themselves.

If you want to see this duality even more clearly, take out the color.

Now you have an arrangement of shapes that “does not stand for something outside itself.”  Is this art?  Hmmm, maybe.

On second look, yes.  Notice how the image has a unifying texture: the bricks of the wall have specks of black shadows that echo the specks of leaves on the lawn.  This unifying texture has nothing to do with what’s being represented.  “Art does not stand for something outside itself,” as Fairfield Porter would put it.

You can frame this, hang it on a wall, glance at it in passing and momentarily inhabit the realm of form, which is pure feeling.  Like music.

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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At first glance you may see a slap dash watercolor sketch, maybe a preparation for a painting.

Look again.  Take time to look.  Stay with it.

Two things will happen. One, you notice that he works with a very limited palette: blue, green and sepia with a touch of yellow.  Two, the white of the paper showing through serves to define shapes.

To see how brilliant this painting is, let’s mess with it.  Let’s imagine some passer-by looked over his shoulder and suggested he “cheer it up” by adding some bright colors.  Why not put in some flowers?  Like this…

Doesn’t work.  It’s a contemporary cliché to say bright colors cheer things up.  “ Brighten things up,” we say.  By demanding attention, bright colors spoil the overall effect and break up the composition.

Now, what about the composition.  It’s quite rigorous, actually.

Far from being a surface of daubs, this painting hangs together by calculated geometry.

Go back to the top and look at Sargent’s painting again.  Squint a little and eliminate the two figures and their straight-edged objects: books, easel, stool, and palette.  Now the waterfall and the foliage are hardly discernible and the painting really is a mess of daubs.

Watercolor is the most demanding painting medium.  You have to plan way ahead because corrections will gum up your surface.  To make the painting luminous—the desired effect—the white of the paper has to stay pristine.  Meaning, no corrections!

And negative space!  Notice how the painter’s right shoulder is indicated indirectly, by having the background push against its contour.  Ditto the book of the friend.  Find other examples.

This painting , btw, is from 1914.

John Singer Sargent,  1856-1925

Related posts about Sargent:

https://artamaze.wordpress.com/2011/07/22/john-singer-sargents-hands/

https://artamaze.wordpress.com/2011/08/11/the-pleasure-of-plein-air-painting-and-john-singer-sargent-again/

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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In 1915 Matisse, at the age of 45, painted his variation on Jan de Heem’s “A Table of Desserts.”   The Dutch still life, 80 inches long, depicts heaps of fruit and pies on an enormous table, accompanied by a lute and decorative objects, in front of some architectural structures that are partly obscured by, what else, a swath of red-maroon drapery.  The image is a fantastic, exuberant invention. You can say those grapes are so realistically painted, they make your moth water.  Not to mention that gashed-open pie.  Imagine standing in front of this huge painting, being entranced by its realism.

Now shake your head and tell yourself to wake up.  This is not realism.  Every object in this painting is painted to seduce you into thinking it’s real, but the whole pile of stuff, wall to wall, is assembled in the most contrived way.  Ask yourself what it would take to construct this scene out of three-dimensional material.

So, it’s not realism.  It’s a construction.  And all the more wonderful for being an invention!  That was 1640.

Now in 1915 Matisse sees this painting at the Louvre and feels so drawn to it that he has to do his own riff on this fantastic composition.  He will paint his own invention inspired by de Heem’s invention.  Why not!  It’s the 20th century!

Matisse’s painting is also big, about 6 feet long.  I saw this a few years ago when the Art Institute of Chicago had a Matisse show.  Breathtaking.

Let’s play with this.

Stare at Matisse’s painting so that you see only

-the yellow areas

-the blues & greens

-the red bits

-the black

-where lines converge

-curved lines

-straight lines

This takes time.  Don’t rush. Do this over several days.

Now notice that yellow, orange and red come forward in the picture plane.  The cool colors—blue and green—recede.  Practice seeing that. Stay with it.  Some colors come forward, some recede, and what you get is a sense of depth. Foreground, background, transition. It’s powerful.

He does this without any of the techniques perfected in the Renaissance, which he knew very well.  No perspective, no chiaroscuro.

When you look at Matisse, you’re contemplating the painting and your own contemplation. It’s a bit much, isn’t it.

Ah, Matisse!

 

Henri Matisse, 1869-1954

Jan Davidsz. de Heem, 1606 -1684

 

https://www.louvre.fr/en/oeuvre-notices/table-desserts

 

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

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Every language has a word for three colors: black, white and what would you think?  Yellow, mauve, turquoise, chartreuse, magenta, grey, beige, orange, purple?   Nope,  RED.  Oh, of course, you say.

There are languages that lump all other colors into one word, something like “colorful.”

Why would we single out the color red above all others? Look at strawberries, apples, cherries.  The color red evolved in nature, in fruit specifically, simultaneously with our love of sweetness.  Ripe fruit tends to be red and sweet.  Think strawberry.  Our evolved taste buds longing for sweetness—and, therefore, red—lead us to eat the strawberry.  It’s the strawberry’s way of spreading its seeds and thereby assuring its proliferation.

But we think red is important because it satisfies our craving for sweetness. The red fruit is a source of nourishment and calories to burn and therefore is important for our survival.

It’s not that your mouth is watering when you see red in a painting.  The association is more subtle. Red is deeply connected to survival.  So, red has gravitas.

Test other colors for gravitas:

Not so much, wouldn’t you agree.

 

 

 

 

Again, this exercise in seeing is brought to you courtesy Adobe Photoshop.

All contents copyright (C) 2010 Katherine Hilden. All rights reserved.

www.katherinehilden.com

http://facefame.wordpress.com

http://katherinehilden.wordpress.com

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https://artamaze.wordpress.com/2019/03/03/red-and-repetition/

https://artamaze.wordpress.com/2019/02/20/green-anyone/

https://artamaze.wordpress.com/2019/02/19/those-blues/

https://artamaze.wordpress.com/2019/02/12/red-and-rational/

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